Mazeltov to Clive and Vanessa Sher on the birth of a daughter in London and mazeltov to grandparents Paul and Charlotte Sher and Herbert and Rhona Ullman    Mazeltov to Rabbi Evan and Cara Widmonte on the birth of a daughter born in Melbourne and mazeltov to grandparents Sam and Bev Leon.    Mazeltov to Daniel and Sara Zinman on the birth of a son and mazeltov to grandparents Harold and Aileen Zinman.    Mazeltov to Mervyn and Lynette Miller on the birth of a grandson and mazeltov to parents Craig and Robin Schraibman.    Condolences on the passing of Mervyn Wolf husband of Lynn Wolf     Mazeltov to Craig and Kirsty Blend on the birth of a daughter and mazeltov to grandparents Jeff and Sharon Blend.    Mazeltov to Jayce Zidel and Nikki Lee Silverman on the occasion of their engagement and mazeltov to Zidel and Silverman families.    Eran and Dena Michaeli on the birth of a son and mazeltov to grandparents Chezi and Belinda Michaeli.    Mazeltov to Steven son of Cynthia and the Late Cedric Liptz on the occasion of his engagement to Orli daughter of Barry and Cookie Isaacs.
Dvar Torah by Rabbi Zelig Pliskin

Dvar Torah by Rabbi Zelig Pliskin

Dvar Torah # 1 The Almighty told Jacob in a dream:

“And your descendants will be like the dust of the earth.” (Genesis 28:16) What kind of blessing is this? Everyone tramples upon the dust of the earth!

The Almighty was foretelling to Jacob the many trials and travails that the Jewish people would face throughout history – the exiles, the persecutions, the confiscations, the pressures to deny our heritage. However, the Almighty was also telling Jacob an important point of consolation – in the end, in the final days of redemption, in the time of the Mashiach (Messiah), the Jewish people will overcome their tormentors and prove victorious, just as at the end of his life, the tormentor is buried and covered by the dust of the earth.

Dvar Torah #2

Laban searched all of Jacob’s possessions, but did not find his missing idols. The Torah tells us:

“And Jacob was angry and quarrelled with Laban. And Jacob answered and said to Laban, ‘What is my trespass? What is my sin that you have pursued after me?’ ” (Genesis 31:36)

What lesson for life can we learn from how Jacob responded to Laban?

The Midrash makes note of Jacob’s self-control despite his anger. Laban accused Jacob of stealing his idols. After Laban had inspected all of Jacob’s possessions and did not find anything, Jacob felt that Laban had fabricated the entire accusation (Sforno). However, despite his anger, Jacob did not say anything that would antagonize Laban or stir up animosity and rancor. He merely defended himself against the accusation and restated his own innocence.

The Chofetz Chaim taught that from here we learn that a person should avoid becoming involved in a dispute, even when he knows that he is right.

2020 Sandton Shul Batmitzvah Ceremony