Condolences on the the passing of Hazel Aremband mother of Gary Aremband, mother-in-law of Debbie Aremband    Condolences on the passing of Sarah Joseph mother of Michael Joseph, Jonathan Joseph and Ian Joseph.    Condolences on the passing of Charlie Goralsky father of Trevor Goralsky, Milton Goralsky, and brother of Louis Goralksy and Jack Goralsky     Condolences on the passing of Hazel Aremband mother of Gary Aremband, mother-in-law of Debbie Aremband     Condolences on passing of Lionel Levinsohn husband of Joyce Levinsohn, father of Della Lawrence and Steven Levinsohn, David and Lawrence Levinsohn     Condolences on the passing of Dennis Jacobs husband of Molly Jacobs, father of Gavin Jacobs, Wyona Efune, Harene Sueltz and Elana Jacobs.     Mazeltov to Lisa daughter of Paul and Fiona Minsker on the occasion of her engagement to Ryan son of Jos and the late Jonny Miller.    Condolences on the passing of Robin Zidels father in Toronto
Dvar Torah

Dvar Torah
What is The Meaning of the Arbah Minim?

The Torah tells us in Leviticus 23:40 a special commandment for Sukkot — to take the arbah minim, the Four Species (etrog, lulav, hadassim, and aravot). We wave them in the four directions of the compass as well as up and down. The symbolism of the waving in all directions is to remind us that God is everywhere. However, why are these four species designated for the mitzvah?

Our rabbis teach that these four species are symbolic of four types of Jews: the etrog (citron) which has a fragrance and a taste represents those Jews who have both Torah wisdom and good deeds; the lulav (date palm branch) which has a taste (from the dates), but no fragrance represents those Jews who have Torah wisdom, but no good deeds; the hadassim (myrtle branches) have a fragrance, but no taste representing those Jews who have good deeds, but no Torah wisdom; and lastly, the aravot (willow branches) have neither a taste nor a smell representing those Jews who are lacking in Torah wisdom and good deeds.             

What do we do on Sukkot? We symbolically bind together and recognize every Jew as an integral and important part of the Jewish people. If even one is missing, the mitzvah is incomplete. Our People is one; we must do all we can to bind together the Jewish people and work to strengthen the Jewish future!

2020 Sandton Shul Batmitzvah Ceremony