Mazeltov to Jill Bress on the birth of a granddaughter and mazeltov to parents Robyn and Dale    Condolences to Charles Becker and Heidi Kaplan on the passing of their father, Hymie Becker.    Condolences to Rabbi and Rebbetzin Suchard on the passing of their daughter, Chaya Suchard in Israel.    Mazeltov to Victor and Delia Fuchs on the birth of a grandson and mazeltov to parents Daniel and Kira Kangisser.    Mazeltov to Devorah daughter of Ivan and Brenda Segal on the occasion of her engagement to Ilan Tuch.

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DVAR TORAH

DVAR TORAH

 by Rabbi Zelig Pliskin

 

The Torah states: “And you shall do that which is right and good in the sight of the Lord” (Deuteronomy 6:18).

What does this verse come to teach us?

The Ramban, Nachmanides, cites the words of our Sages who explain that this verse exhorts us to go beyond the dictates of the law in our dealings with our fellow human beings. The Ramban adds that this is a very great principle, since it is impossible for the Torah to actually list every last detail as to how a person should behave with his neighbors and friends.

The Talmud (Bava Metzia 30b) states that Jerusalem was destroyed because its inhabitants failed to go beyond the letter of the law. Rabbi Zalman of Volozhin explained that this alone was not the cause of the destruction, for they had other transgressions as well. However, had they gone beyond the letter of the law in dealing with others, G-d would have gone beyond the letter of the law in dealing with them. Consequently, Jerusalem would have been saved (Toldos Odom).

Rabbi Eliyahu Lopian used to cite this passage during the month of Elul (the month preceding Rosh Hashanah). He added that before Rosh Hashanah everyone tries to find extra merits. From here we see that the most effective merit is to go beyond the letter of the law in our dealings with others (Lev Eliyahu).

Rabbi Yosef Hurwitz, Rosh Yeshiva of Novardok, used to say, “Someone who is lax in fulfilling matters that are beyond the obligation of the letter of the law will eventually be lax in fulfilling laws that are explicitly expressed and self-evident” (T’nuas HaMussar).

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